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Aya (goddess)

Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the Nadītu community inhabiting it. She is…

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Names

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Worship

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Character and iconography

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Associations with other deities

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Key facts & relationships

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Children
Mamu, Kittum, Ishum
Major cult center
Sippar, Larsa
Other names
Ayu-Ikalti, Nin-Aya, Sherida, Ninkar, Sudaĝ, Sudgan
Spouse
Shamash (Utu) · Šimige (in Hurrian religion)

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Overview

Names

Character and iconography

Associations with other deities

Worship

Mythology

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Map overview Semantic statistics

Aya (goddess)

Nodes116
Edges115
Triples12
Avg. degree1.98
Density0.017241
Components1

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Aya (goddess)

Top relations

Spouse · 2
Aya (goddess) → Shamash (Utu), Šimige (in Hurrian religion)
Children · 1
Aya (goddess) → Mamu, Kittum, Ishum
Major cult center · 1
Aya (goddess) → Sippar, Larsa
Other names · 1
Aya (goddess) → Ayu-Ikalti, Nin-Aya, Sherida, Ninkar, Sudaĝ, Sudgan

Important terminology Word statistics

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Important terminology

aya shamash attested god also sippar name names sun hurrian babylonian goddess ninkar ishtar period city associated one larsa known

Entity relationships Subject–Predicate–Object triples

SubjectPredicateObjectConfidenceSrc
Aya (goddess)ChildrenMamu, Kittum, Ishum1.00infobox
Aya (goddess)Major cult centerSippar, Larsa1.00infobox
Aya (goddess)Other namesAyu-Ikalti, Nin-Aya, Sherida, Ninkar, Sudaĝ, Sudgan1.00infobox
Aya (goddess)SpouseShamash (Utu)1.00infobox
Aya (goddess)SpouseŠimige (in Hurrian religion)1.00infobox
Ishtarinstance ofWhile she is overall less well attested in textual record than major goddesses0.80text
Nanayainstance ofWhile she is overall less well attested in textual record than major goddesses0.80text
Ninlil or Ninisinainstance ofWhile she is overall less well attested in textual record than major goddesses0.80text
it is nonetheless assumed that she was a popular target of personal devotioninstance ofWhile she is overall less well attested in textual record than major goddesses0.80text
as she appears commonly in personal namesinstance ofWhile she is overall less well attested in textual record than major goddesses0.80text
on sealsinstance ofWhile she is overall less well attested in textual record than major goddesses0.80text
especially in the Old Babylonian periodinstance ofWhile she is overall less well attested in textual record than major goddesses0.80text

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    Min side: 3
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