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Year 226 (CCXXVI) was a common year starting on Sunday of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Marcellus (or, less frequently, year 979 Ab urbe condita). The denomination 226 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in…
The analysis highlights Art, Deaths and Births as prominent areas in the source structure around 226.
Source areas are shown by the number of related topics found in each part of the analysis. Use smaller areas too: they can reveal specialized angles and content gaps.
Smaller areas are not necessarily less important. They contain fewer connections in this analysis and can be useful for finding specialized angles or coverage gaps.
High-confidence facts extracted from structured source data. Use them as anchors for further research.
Browse the complete topic structure, not only the most central items. Less prominent entities and concepts can reveal missing angles, specialized context and useful research gaps. Each item opens a new analysis centered on that subject.
Deeper signals for content research, entity SEO and topical coverage. The plain-language headings explain what each technical view is useful for.
The extracted context around 226 shows recurring relationship patterns in the source. For example, 226 → 3326–3327 Another extracted example is 226 → 147–148. Use these groups to spot repeated connection types before inspecting the individual relationships.
Use these terms to understand the vocabulary surrounding the topic, not as a checklist for keyword stuffing.
chinese year calendar ccxxvi parthian empire julian ab urbe condita era female 29 male roman qin lun king make general
TTTA extracted 28 structured relationships around 226. Examples in this analysis include 226 → - Kali Yuga → 3326–3327 and 226 → - Shaka Samvat → 147–148. The table shows each extracted connection, where it came from and its confidence.
| Subject | Predicate | Object | Confidence | Src |
|---|---|---|---|---|
| 226 | - Kali Yuga | 3326–3327 | 1.00 | infobox |
| 226 | - Shaka Samvat | 147–148 | 1.00 | infobox |
| 226 | - Vikram Samvat | 282–283 | 1.00 | infobox |
| 226 | Ab urbe condita | 979 | 1.00 | infobox |
| 226 | Assyrian calendar | 4976 | 1.00 | infobox |
| 226 | Balinese saka calendar | 147–148 | 1.00 | infobox |
| 226 | Bengali calendar | −368 – −367 | 1.00 | infobox |
| 226 | Berber calendar | 1176 | 1.00 | infobox |
| 226 | Buddhist calendar | 770 | 1.00 | infobox |
| 226 | Burmese calendar | −412 | 1.00 | infobox |
| 226 | Byzantine calendar | 5734–5735 | 1.00 | infobox |
| 226 | Chinese calendar | 乙巳年 (Wood Snake) 2923 or 2716 — to — 丙午年 (Fire Horse) 2924 or 2717 | 1.00 | infobox |
| 226 | Coptic calendar | −58 – −57 | 1.00 | infobox |
| 226 | Discordian calendar | 1392 | 1.00 | infobox |
| 226 | Ethiopian calendar | 218–219 | 1.00 | infobox |
| 226 | Gregorian calendar | 226 CCXXVI | 1.00 | infobox |
| 226 | Hebrew calendar | 3986–3987 | 1.00 | infobox |
| 226 | Holocene calendar | 10226 | 1.00 | infobox |
| 226 | Iranian calendar | 396 BP – 395 BP | 1.00 | infobox |
| 226 | Islamic calendar | 408 BH – 407 BH | 1.00 | infobox |
| 226 | Javanese calendar | 104–105 | 1.00 | infobox |
| 226 | Julian calendar | 226 CCXXVI | 1.00 | infobox |
| 226 | Korean calendar | 2559 | 1.00 | infobox |
| 226 | Minguo calendar | 1686 before ROC 民前1686年 | 1.00 | infobox |
| 226 | Nanakshahi calendar | −1242 | 1.00 | infobox |
| 226 | Seleucid era | 537/538 AG | 1.00 | infobox |
| 226 | Thai solar calendar | 768–769 | 1.00 | infobox |
| 226 | Tibetan calendar | ཤིང་མོ་སྦྲུལ་ལོ་ (female Wood-Snake) 352 or −29 or −801 — to — མེ་ཕོ་རྟ་ལོ་ (male Fire-Horse) 353 or −28 or −800 | 1.00 | infobox |
The concept neighborhoods around 226 bring nearby vocabulary together. In this analysis, examples include Julian, Calendar and Common. Use the clusters to find adjacent concepts and terminology that may deserve separate research.
For 226, one of the stronger structural bridges in this analysis connects 226 with Overview. Bridges highlight paths between different parts of the map and can reveal research angles that are easy to miss in a flat list.
TTTA analyzes the structure around 226 to surface related topics, entities, relationships, concept neighborhoods and bridge connections. Use the map to explore areas such as Art, Deaths & Births, including less central topics that may reveal useful research gaps. Automatically extracted connections are research leads rather than rewritten encyclopedia content.
Source: Wikipedia — 226 · EN edition · Analysis: TopicsToTalkAbout